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Quotes from P.J. O'Rourke


Age and Guile Beat Youth, Innocence, and a Bad Haircut

Editorially, Harry was opposed to war and capitalism and wanted to replace these with loud music and drugs. (Today, in America's inner cities, boom-box-carrying crack sellers have accomplished this very thing.)


Fitzpatrick said he didn't know any poems but knew a good story about a poet, one of the original beat poets, who got stoned one night and decided he was hungry for chili and made a big stew pot of it. The poet seasoned the chili with jalapeno peppers. He tasted it and thought it was good, but not hot enough, so he put in some more jalapeno peppers. That was better, but it still wasn't hot enough, so he put in more jalapeno peppers yet. Finally he put a whole quart jar of jalapeno peppers into the chili and sat down and ate the entire potful. He wound up at six in the morning, Fitzpatrick said, on his hands and knees in the bathtub, running his butt hole under the cold-water tap.


(Peat, by the way, is only found in Celtic countries because God realized the Celts were the only people on earth who drank so much that they would try to burn mud.)


The Cato Institute has a unique political cause -- which is no political cause whatsoever. We are here tonight to dedicate ourselves to that cause, to dedicate ourselves, in other words, to ... nothing.

We have no ideology, no agenda, no catechism, no dialectic, no plan for humanity. We have no "vision thing" as our ex-president would say, or, as our current president would say, we have no Hillary.

All we have is the belief that people should do what people want to do, unless it causes harm to other people. And that had better be clear and provable harm. No nonsense about secondhand smoke or hurtful, insensitive language, please.

. . .

Freedom is not empowerment. Empowerment is what the Serbs have in Bosnia. Anybody can grab a gun and be empowered. It's not entitlement. An entitlement is what people on welfare get, and how free are they? It's not an endlessly expanding list of rights -- the "right" to education, the "right" to health care, the "right" to food and housing. That's not freedom, that's dependency. Those aren't rights -- those are the rations of slavery -- hay and a barn for human cattle.

There is only one basic human right, the right to do as you damn well please. And with it comes the only basic human duty, the duty to take the consequences.


And then there was the Sixties mortality rate -- not only high but bizarrely selective. It was like some evil force was culling the citizen herd to produce a nation of intellectually and morally stunted goat mutants.


He told me about a village up in the mountains so poor that the Indians used to say, "All we have are rocks." Then a corporation from Mexico City came and said the rocks could be turned into agricultural lime. The corporation offered to pay the village a large sum. The Indians got together and yakked and yakked. After weeks of deliberation they announced they were refusing the corporation's offer. "All we have are rocks," they said. "And, if we sell those, we won't have anything."


"Damn it," he [Ed Crane, president of the Cato Institute] said, "these people [Cuban rafters and Haitian boat people] get on board things made out of oil drums, orange crates, balsa wood, and cardboard boxes; they cross hundreds of miles of shark-infested ocean, suffer hunger, thirst, and exposure, and brave treacherous currents, high seas, and storms just to come to America. I say they're citizens. Give them their passports right on the Florida beach -- no oaths, no exams, no forms to fill out. These are the kind of people we want in America!"

Bill [Clinton] hates them and he fears them, especially the Cubans. Bill knows the Cubans are crazy. Only crazy people would flee from a country with free medical care, guaranteed employment for life, and first-rate gun control. The president and his sanctimonious twit of a wife have worked for decades to build a society like this, and here people are taking their lives in their hands to get away from it.

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All the Trouble in the World

Fretting about overpopulation is a perfectly guilt-free -- indeed, sanctimonious -- way for "progressives" to be racists.


Maybe qat is very subtle. I remember thinking cocaine was subtle too, until I noticed I'd been awake for three weeks and didn't know any of the naked people passed out around me.


The food we'd brought to them was something called Unimix, a sort of Purina Famine Chow made of 50% corn, 30% beans, 10% sugar, and 10% oil, all ground together. It makes a nourishing gruel when stirred into water, if you can find clean water.


In the Old Testament, six Hebrew words are translated as wilderness. The literal meanings of the words are "a desolation," "a worthless thing," "a sterile valley," "an arid region," "a haunt of wild beats and nomads," and "an open field." In the New Testament the two Greek words for wilderness both mean "lonely place."


Edward Abbey wrote a novel, The Monkey Wrench Gang, about pro-bucolic activists who wreck construction machinery to stop progress and stuff. Abbey would be a saint to environmentalists if saints got recycled instead of going to heaven. In 1986 Abbey said that he had "hope for the coming restoration of a higher civilization: scattered human populations, modest in number, that live by fishing, hunting, food gathering... that assemble once a year in the ruins of abandoned cities for great festivals of moral, spiritual and intellectual renewal..."


Julio was meanwhile pointing out that the rain forest is upside down. That is, jungle vegetation is so dense that sunlight, growing space, nutrients in the form of decomposing plant matter, and even rain itself are most available at the top of the rain forest, in the canopy. Usually, if you want to see a profusion of disgusting life forms, you look under a rock. In the jungle you climb a tree. Plants called hemiepiphytes germinate in the treetops then send roots down to the earth instead of branches up to the sky. Epiphytes never touch the ground at all. Their roots just dangle in the air creating a messy snarl and collecting detritus -- making their own potting soil. This humus may get thick and rich enough to host a colony of earthworms, and the tree upon whose limb this natural windowbox is sitting will sprout roots from its branch.


Fervent ecologists argue that we should be nice to the earth because animals, plants, rocks, and such have as much right to be here as we do. They are our equals. This exactly wrong. We are endowed with a moral capacity that animals, plants, rocks -- and many fervent ecologists -- lack. We should not be dirty, wasteful, or cruel. To do so harms others. That's wrong. Therefore we don't disembowel Bambi live the way coyotes do, we shoot him first.


And here comes the Congressional Research Service -- federally funded, bipartisan, and all that -- with a July 1990 report by James E. Mielke, Oil in the Ocean: The Short- and Long-Term Impacts of a Spill. Mielke says the damage from even a horrendous splash of crude in the briny is "relatively modest and, as far as can be determined, of relatively short duration."


Some biologists now think the total number of species may be nearly 100 million. However, to date, only about 1.4 million of these have been captured, looked at, and named. "As a result," says Charles Mann, "those who prophesy the end of half the world's species find themselves in the awkward position of predicting the imminent demise of huge numbers of species nobody has ever seen.


The National Wilderness Institute says, "Most wildlife is more abundant today and more widespread on both private and public lands than in 1900."


I have a friend, Jerry Taylor, who is the director of natural resource studies at the Cato Institute. Cato is a libertarian think tank and an excellent, brilliant, and nobly run institution (I happen to be a research fellow there). Libertarians are great believers in voluntary human behavior, the free marketplace being a good example. Jerry pointed out that when used items -- Ferraris, for instance -- have real value they don't need to be "recycled", they get sold. "If recycling is so great," said Jerry, how come no private individual will pay you to do it?"

. . .

"Fully 87% of our paper stock," says Jerry Taylor, comes from trees which are grown as a crop specifically for the purpose of paper production. Acting to 'conserve trees' through paper recycling is like acting to 'conserve corn' by cutting back on corn consumption." To cap this argument Taylor presents a National Wildlife Federation study shooing that recycling 100 tons of newspaper produces 40 tons of toxic sludge. "Thirteen of the 50 worst Superfund hazardous waste dumps were once recycling facilities," says Taylor.


There are very moral reasons for this immoral waste. Current ecological philosophy does not regard pollution as a cost -- a cost of being alive, a cost of being employed, a cost of all the goods and services man needs and enjoys. Instead, pollution is thought of as a crime, a vice, a desecration.


The free market will not work perfectly, but it will work better than most types of government regulation.

. . .

A pleasant natural environment is a good -- a luxury good, a philosophical good, a moral goody-good, a good time for all. Whatever, we want it. If we want something, we should pay for it, with our labor or our cash. We shouldn't beg it, steal it, sit around wishing for it, or euchre the government into taking it by force.


As Nelson would have said at Trafalgar if he'd been more sensitive to ecological concerns, "England needs every man to do his duty. And be careful not to hurt the dolphins."


"Our whole Constitution is based on individual rights," said a third girl with disgust. "Individual rights overlook a lot of social reality."


Except for various explosions, this is all we saw. But we weren't bored. Violence is interesting. This is a great obstacle to world peace and also to more thoughtful television programming.


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Eat the Rich

Hong Kong was also fortunate in having a colonial government which included some real British heroes, men who helped the place stay as good as it was for as long as it did. The most heroic of these was John Cowperthwaite, a young colonial officer sent to Hong Kong in 1945 to oversee the colony's economic recovery. "Upon arrival, however," said a Far Eastern Economic Review article about Cowperthwaite, "he found it recovering nicely without him."

Cowperthwaite took the lesson to heart, and while he was in charge, he strictly limited bureaucratic interference in the economy. He wouldn't even let bureaucrats keep figures on the rate of economic growth or the size of GDP. The Cubans won't let anyone get those figures, either. But Cowperthwaite forbade it for an opposite reason. He felt that these numbers were nobody's business and would only be misused by policy fools.

Cowperthwaite has said of his role in Hong Kong's astounding growth: "I did very little. All I did was to try to prevent some of the things that might undo it." He served as the colony's financial secretary from 1961 to 1971. In the debate over the 1961 budget, he spoke words that should be engraved over the portals of every legislature worldwide; no, tattooed on the legislator's faces:

... in the long run the aggregate of decisions of individual businessmen, exercising individual judgment in a free economy, even if it is often mistaken, is less likely to do harm than the centralized decisions of a government; and certainly the harm is likely to be counteracted faster.

The U.S. Constitution is (at least I hope it is) a statement of American cultural values. The First Amendment implies a free market. Six of the remaining nine articles in the Bill of Rights defend private property specifically. And two of the others concern rights reserved to the people, some of which are certainly economic rights. We are a free-market nation, though the electors and the elected sometimes forget it.

A belief in the free market means a belief that people have an innate right to the fruits of their endeavors, and the right to dispose of the fruit the way they see fit, as long as other people didn't get posted in the face with a rotten peach or something.


This violates a fundamental rule of happy living: Never let the people with all the money and the people with all the guns be the same people.


... the economists Milton and Rose Friedman... argue that there are only four ways to spend money:

  1. Spend your money on yourself
  2. Spend your money on other people
  3. Spend other people's money on yourself
  4. Spend other people's money on other people

Economics is not zero sum. There is no fixed amount of wealth. That is, if you have too many slices of pizza, I don't have to eat the box. Your money does not cause my poverty. Refusal to believe this is at the bottom of most bad economic thinking.

True, at any given moment, there is only so much wealth to go around. But wealth is based on productivity. Without productivity, there wouldn't be any economics, or any economic thinking, good or bad, or any pizza, or anything else. We would sit around and stare at rocks, and maybe later have some for dinner.

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Holidays in Hell

Some writers, the young and the dim ones, think being near something important makes them important so they should act and sound important which will, somehow, make their audience important too. Then, as soon as everybody is filled with a sufficient sense of importance, Something Will Be Done. It's not the truth. Thirty years of acting and sounding important about the Holocaust did nothing to prevent Cambodia.


They were killing each other over nickel-and-dime corruption in these villages, while the wealth of the entire community could be doubled with one high-school shop-class water-pump fix-it project.


At Epcot:

At the other end of the Dino Ditch the seats rearrange themselves and there's a final, very addled message about facing challenge-hood tomorrow-wise. I dozed off during this, but the import seems to be that dinosaurs don't have anything to do with energy policy and neither do you.

At Epcot:

"Mexico's" gift shop is housed in a vividly bogus Mayan temple. The sales floor is supposed to represent a Mexican marketplace. Seeing a Mexican marketplace portrayed as clean, quiet, safe and expensive is, somehow, as alarming as seeing a pyramid of human skulls in downtown Kansas City.


"It would appear that the United States has launched a military action against Libya," shouted Glass, trying to sound grave. But you could hear the boyish enthusiasm creeping into his voice the way it always does when a reported manages to get himself right smack dab in the middle of something god-awful.


In East Berlin:

There were lots of photos of dirty and tired-looking workers, but I couldn't tell if they were exploited victims of capitalist oppression or heroic comrades struggling to build the joyful new world of socialism.


I'm not a liberal so I have a poor grasp of stuff I don't know anything about.


People I like shouldn't be allowed anywhere near government. I know my friends.


While we were arguing with him, Ahmed stepped out of a crowd of morning prayer-goers and took our part. (This happens all the time in the Middle East. No matter who you're arguing with or what you're arguing about, some stranger will always come to your defense. They're generous with their contention; you never have to argue alone in the Arab world.)


There was a peculiar casualness to the worship. People ambled in and out of the mosque all through the service. It was God as an informal thing, but a serious informal thing, the way lunch is when you're hungry.


This was no stick-on decal God here, but a woven-in-the-cloth, blown-in-the-glass deity. In the Holyland, God comes with the territory.

...

I wonder what a Methodist homeland would be like -- mandatory stay-pressed shirts, federal regulations about keeping feet off furniture and automatic death penalty for anybody with crab grass in his lawn.

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Modern Manners

I didn't enjoy this book. The few things that made me laugh are presented here.

"I was drunk" is a polite way of saying, "I shed my inhibitions and did exactly what I wanted to do, and if you provoke me, I'll do it again."


Some drugs are considered bad form because of the image projected to the world when you take them. Valium, for instance, tells everyone you don't have a connection for good drugs like Quaaludes and have to resort to the rather pathetic expedient of getting drugs from your own doctor.

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Republican Party Reptiles

There he found his way barred by the great three-headed dog Cerberus, who has one head representing inadequate gun control, another head representing unemployment, and a third head representing judicial leniency and backlogged court calendars.


...attempt to design a safe horse and the result is a cow.


Death is even more important than pain. Death was invented so we could have evolution. The process of Darwinian selection does not work on things that don't die. If it weren't for death, we would all still be amoebas and would have to eat by surrounding things with their butts.


Volunteers from NAMFREL, the National Movement for Free Elections were nearly in tears.

"What's going on?" I asked.

"The military is here to close the polls exactly on the hour," said a matronly woman, "even though the people waiting in line to vote are supposed to be able to do so as long as they were in line before three o'clock."

"I don't understand."

"Bay Palms is an anti-Marcos district," she said. "And in the next district, Guadalupe, only a mile away, our volunteers are calling for help. There is violence and thugs and the ballot boxes are being stolen, and we have begged the military to go stop the violence in Guadalupe, but they are here making sure this polling place closes on time instead."


Accidents... make great stories.

Why, a good sideswipe can be an almost religious experience. The sheet metal doesn't break or crunch or anything -- it flexes and gives way as the two vehicles come together with a rushing liquid pulse as if two giant sharks of steel were mating in the perpetual night of the sea primordial. I mean, if you're on enough drugs. Also, sometimes you see a lot of really pretty lights in your head.


on the religious fundamentalists at Heritage USA:

I almost don't want to make fun of these people. It's like hunting dairy cattle with a high-powered rifle and scope.

You know what this is? This is white trash behaving itself - the only thing in the world worse than white trash NOT behaving itself.

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